Daily Reflections - Perfecting Prayer PDF Print E-mail
"Pray as you have seen me pray." (Related by al-Bukhari.)


Salah was the second pillar Allah decreed to the muslims in Makkah after the testimony of faith. The fact it was the second pillar shows the importance of it, and as some ulema have agreed, one who does not peform salah has left the fold of islam this also shows the level of importance, but that’s another story.

Salah should not be rushed, but taken the tranquility and patience to perform to please the lord.
One must take the time to perfect his pronounciation of what he is reciting, as well as take in what he is saying, as he is of course reciting what Allah has already said.
One should take the time and make rukoo with effort, make sure he is in a right angle shape, make sure when he is in sujood that his arms do not touch his side and his stomach away from his legs (so he does not imitate the sitting of a dog).

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4. Lack of tranquility (at-tama’neenah) within the salaat. This is generally done out of ignorance and it is an open sin because tranquility is a pillar (rukn) of the salaah without which the salaah is incorrect. The hadeeth about the man who performed his salaah badly is a clear evidence for this. The meaning of tama’neenah (tranquility) is that the one praying is tranquil in the rukoo’ (bending), standing (‘itidaal), prostration (sujood), and sitting between the two prostrations (juloos), and he should get in position where every bone settles into place, he should not hasten between portions of the prayer until he has attained tranquility in it and gives each its due time. The Prophet (sallallahu ‘alaihi wa sallam) said to the one who was rushing through his salaah without observing the proper tranquility: Go back and make salaah because you have not made the salaah. And in the hadeeth of Rifaa’ah on the story of the one who prayed badly it goes on: Then he makes takbeer and bows and puts his hands on his knees until each joint is settled and relaxed. Then he says ‘sami’allahu liman hamida’ (Allah hears the one who praises Him) then stands up straight until each bone is in its place.

5. Lack of proper reverence and humility (khushoo’) in the salaat and excess movement therein. The place of khushoo’ is in the heart and it is evident in the tranquility of the limbs and humility before Allah. Allah has indeed praised His slave by His statement: Those who offer their salaah with all solemnity and full submissiveness. [Al-Qur’aan 23:2]

As well [He has praised] the prophets by his statement: Verily they used to hasten on to do good deeds and they used to call upon Us with hope and fear, and used to.humble themselves before Us. [Al-Qur’aan 21:90] It is incumbent. The limbs of the slave in prayer should be still and his heart should be solemn until he may be rewarded for his salaah. It is narrated on the authority of ‘Ammaar Ibn Yaasir (radiallahu ‘anhu) he said: I heard the messenger of Allah (sallallahu ‘alaihi wa sallam) saying: Verily a man leaves after completing his prayer and nothing has been written for him except a tenth of his salaah, a ninth, an eighth, a sixth, a fifth, a fourth, a third, or half of it. [Abu Dawood, An-Nisaa’i, and others and it is an authentic hadeeth] The reason for the shortcoming in its reward is the lack of khushoo’ in the heart of the one who prays or in the limbs.
Having khushoo in prayer brings the slave closer to his Lord and decreases the chances of shaytaan interfering and putting thoughts into his head.

Tips on keeping khushoo during prayer on this post:

http://www.ummah.com/forum/showthread.php?t=60033



Anas reported: The Prophet of Allaah (sallAllaahu alayhi wa sallam) said: Complete the bowing and prostration well. By Allaah, 1 see you behind my back as to how you bow and prostrate or when you bow and prostrate.

856 Sahih muslim

Allah's Apostle said, "The angels keep on asking Allah's forgiveness for anyone of you, as long as he is at his Mu,salla (praying place) and he does not pass wind (Hadath). They say, 'O Allah! Forgive him, O Allah! be Merciful to him."

437 sahih bukhari



The Prophet said, "The prayer offered in congregation is twenty five times more superior (in reward) to the prayer offered alone in one's house or in a business center, because if one performs ablution and does it perfectly, and then proceeds to the mosque with the sole intention of praying, then for each step which he takes towards the mosque, Allah upgrades him a degree in reward and (forgives) crosses out one sin till he enters the mosque. When he enters the mosque he is considered in prayer as long as he is waiting for the prayer and the angels keep on asking for Allah's forgiveness for him and they keep on saying: 'O Allah! Be Merciful to him, O Allah! Forgive him, as long as he keeps on sitting at his praying place and does not pass wind. (See Hadith No. 620).

467 sahih bukhari



While Allah's Apostle was sitting in the mosque (with some people) three men came, two of them came in front of Allah's Apostle and the third one went away, and then one of them found a place in the circle and sat there while the second man sat behind the gathering, and the third one went away. When Allah's Apostle finished his preaching, he said, "Shall I tell you about these three persons? One of them betook himself to Allah and so Allah accepted him and accommodated him; the second felt shy before Allah so Allah did the same for him and sheltered him in His Mercy (and did not punish him), while the third turned his face from Allah, and went away, so Allah turned His face from him likewise.

464 sahih bukhari
 

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